Ushul Fiqh Wahbah Zuhaili Pdf Downloadl __EXCLUSIVE__

This research explains the problem of usury law and its interpretation in financial transactions personally conducted by the public in insurance institutions as well as bank interest from the thought wahbah zuhaili and provide the solution. According to him, usury is divided into the first three types, riba fadh, second, riba yad and third riba nasiah. Wahbah zuhaili argues that the forbidden interest is usury that multiplies both the little and the amount of interest obtained because it is the same as the rib element. The prohibition of usury (usurios) in Islam based on moral and humanitarian considerations because the essence of usury prohibition is the elimination of all forms of economic practice that cause injustice and injustice. And the impact of interest on the economy will lead to a slowdown in economic growth. This method of writing a journal is based on the study of the library by conducting an in-depth review of wahbah zuhaili's books, books, interpretations and writings on bank interest, usury and related to it. The purpose of this writing is to know the laws, practices of usury and solutions in order to avoid the practice of usury inflicted on the economy.

In essence, fiqh law is an extract from the arguments of the Al-Quran and Hadith which are the main priority sources of Islamic law and are carried out by the method of reasoning in ushul fiqh. The need for the operation of ushul fikh rules is felt to be very important because the problems that arise in society arise and grow in various ways. Therefore, this paper wants to examine how the pattern of bayani reasoning in ushul fiqh? and How is the operation of ushuliyyah rules in fiqh cases? This research is in the qualitative realm which is more directed to conceptual ideas based on literature analysis (Library Research). The result of this study is that bayāni reasoning is a pattern of reasoning that is based on linguistic rules or on the meanings of pronunciation to find out the arguments that are 'amm and hash, muthlaq-muqayyad, nasikh-mansukh, amr, nahy, musytarak, majaz, essence, and others. According to majority ulema, dalalah amar muthlaq is essentially obligatory. unless there is an indication that turns it to other than obligatory, then amar is interpreted in accordance with the demands of the indication. According to majority ulema, amar muthlaq does not refer to repetition and haste to carry out actions. Whereas nahi muthlaq refers to repetition and haste to leave an act. 2b1af7f3a8

Ushul Fiqh Wahbah Zuhaili Pdf Downloadl __EXCLUSIVE__

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